Showing posts with label family. Show all posts
Showing posts with label family. Show all posts

Wednesday, December 24, 2008

Merry Christmas!

I hope you all enjoy a relaxing week with your families. I suppose it might be appropriate to include here something about the stories of Jesus' birth, but right now I feel like this is something I need to hear more:

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord's feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!"

"Martha, Martha," the Lord answered, "you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her." (Luke 10:38-42)

Wednesday, December 17, 2008

Telling Kids About Santa?

Over at Emergent Village, Jenell Williams Paris reflects on what to tell her kids about Santa, a subject that has also become an issue around our house this year (my daughter is two and a half):

Should we really encourage children to project their material aspirations onto an idealized white man? As a full-time working woman, I don’t want my own hard work, income generation, present-purchasing and gift-wrapping to not only be entirely discredited, but all attributed to a benevolent white man. And I also don’t want to encourage my children to associate material wealth, kindness and generosity, and feasting with whiteness and maleness....

If Santa were a refugee, or a woman of color, or a plant or animal, I could probably get on board. But theologically speaking, Santa is in direct competition with Jesus, and it seems that Jesus pales in comparison. They’re both bearded white men (in the American imagination), but Santa gives more hugs and lets you sit on his lap. They’re both invisible characters that appear from time to time, so how do you convince a child that though you once told them both were real, only Jesus is really real? They both listen to petitions, but Santa grants wishes in material, fun, lit-up ways. Jesus occasionally answers, but with much less reliability than Santa. Your odds are much better if you pray to Santa for a Wii than if you pray to Jesus for your fighting parents to not divorce.

I'm not sure what to make of Paris' concerns about racism and sexism. If Santa is allowed to become the focus of Christmas, I suppose this could be a problem, but as long as Santa is just a character in certain stories, one among many others, I don't see the big deal. In any case, my daughter is not really old enough to ask a question like "is Santa real?" To her, Santa is a character on TV, only as real to her as Dora the Explorer and Little Bear, and I've tried to keep it that way.

But this is one area where my wife and I don't quite agree--her family always got gifts "from Santa," whereas mine never did, so she is much more comfortable asking things like "what do you want Santa to bring you for Christmas?" I just don't see the value in transferring Santa from being a character in her books and on TV into an imaginary person in the real world. But what I really do not understand is why parents would continue to insist on Santa's existence even after their kids start to question it. Shouldn't they be glad their kids are thinking critically for themselves? Why lie? It isn't as though they are protecting them from some dark secret. I just don't get it.

Friday, October 31, 2008

Happy Halloween!


Happy Halloween! Or Happy Reformation Day, for you super-spiritual types. It's been pouring rain all day 'round these parts, so Trick or Treating is gonna be quick and dirty, but the kids are cute, dressed up as Jack-o-Lanterns. No, that's not them! ;)

Saturday, October 25, 2008

Money Isn't Everything

Nicholas Kristof offers five ways the recession could be good for you (HT Jesus Creed):

Americans haven’t become any happier as they have prospered in the last half-century. And winning the lottery doesn’t make people happier in the long term.

This is called the Easterlin Paradox: Once they have met their basic needs, people don’t become happier as they become richer. In recent years, new research has undermined the Easterlin Paradox, yet it’s still true that happiness has less to do with money than with friendships and finding meaning in a cause larger than oneself.

“There’s pretty good evidence that money doesn’t matter much for how you feel moment to moment,” said Alan Krueger, a Princeton University economist who is conducting extensive research on happiness. “What seems to matter much more is having good friends and family, and time to spend on social activities.”

Tuesday, September 23, 2008

PSA

As this semester has kicked into high gear, it has come to my attention (read: my wife keeps reminding me) that my time spent reading and writing online is significantly cutting in on my studying. The trouble is not just the time actually spent online, but the fact that I am constantly distracted by what I have read, written, or would like to write, particularly when in the midst of the frequent discussions that spring up around here.

Don't worry, though, I'm not giving up blogging or commenting. Rather, I'm going to limit my internet reading and writing to the evenings only, in hopes that this will reduce my distraction throughout the day. For the time being, therefore, don't be surprised if I don't respond to comments as quickly as I have been. On the other hand, if you'd prefer that your criticisms go unchallenged for as long as possible, feel free to post them really early in the morning! ;)

In any case, thanks to all my readers and commenters. It's your own fault, you know; you're just too darn interesting and engaging!

Friday, August 22, 2008

How I Became a Christian Part III

Commenting on the last segment of my story, Hugh questioned why God would waste his time focusing on such “paltry” matters as a high schooler’s social life. I must admit that on the face of it, it does seem preposterous, like a king worrying about the petty concerns of a beggar. But that is precisely why Christians insist on God’s goodness and love because, preposterous as it may be, he does seem to take an interest even in such trivialities. If God is infinite as Christians claim, then he is in no way hampered by the time constraints that force us to limit our involvements, but that doesn’t change the loving and compassionate nature of the matter.

That said, if I am anything like typical, I suspect social matters are the most important to most teenagers. I know for a fact that my teen-aged self would have been more willing to be killed for my beliefs than to be thought uncool, and I don't think I was alone. For that matter, I'm not sure how much things have changed: how many of us wouldn't more readily accept a grand sacrifice than the small and daily sacrifices which are in fact far more important? Perhaps that is precisely why God does focus on such small matters in our lives, for he recognizes that fixing the world is not so much a matter of solving the “big” problems, but of changing us, making us into the kind of people who live selflessly in community and love. After all, history has constantly revealed the terror and violence that attend all attempts to enforce morality, even for society's own good. True justice can only be established on a person-by-person basis, through the free choices of individuals, and my own long experience with God confirms, for me at least, that this is how God does in fact choose to work.

Nevertheless, not every aspect of God’s role in my life can be reduced to such small matters. I could name many examples of God’s work at significant points in my life, but as this story is already growing long I’ll skip to the most important: The next fall, during my Junior year of high school, my dad was informed that his company needed him to move to a different office in Denver (several states away). As you might expect, I had no desire to leave my friends (and church) just a year and a half before finishing high school, especially considering how much I was enjoying my life there. In deference to my concerns (and likely his own as well), my dad went looking for options and found job opportunities at two start-up companies, one of which would have allowed us to stay where we were, and the other which would require moving, but only across the state. All three jobs (including the original) were roughly comparable in pay and responsibilities, and I was adamant that he take the one that didn’t require moving.

It wasn’t long, however, before that now familiar nudge began telling me something quite different. Though I had no additional information to suggest that it would be better to move, and outwardly I continued to insist that we ought to stay where we were, deep down I couldn’t shake the feeling that we actually needed to take the job across the state. I can’t tell you how I knew, but I knew, and I hated the idea. For weeks I held to my line that my dad should take the job nearby, knowing full well that this was a lie, until finally, with just three weeks to spare, I admitted the truth. I suspect that my parents were already planning on taking the job anyway (though they have never admitted this), but in respect of my wishes they had not done anything to pursue it. So when we moved, just three weeks later, the delay forced us to live in a rental house until we had time to buy one. It also meant much more abrupt goodbyes for all of us than it would have, had I not stalled for all those weeks.

Yet once again, when I did obey, I found that God knew what he was doing far better than I did. My dad was much happier with his new job. I ended up at a far better school than I had been at previously. My parents marriage, which had been in a very poor state, improved dramatically, as did my own with my brothers. We also found a new church that I not only liked as much as the previous, but that reinvigorated my parents’ own faith, which had (particularly for my dad) long since grown cold. And to top it all off, I met my future wife on the second day I was there.

In time, however, I discovered that the most important thing about the move was what it saved our family from. Within a year of our moving away, we learned the start-up for which my dad would have worked had we stayed had gone bankrupt. Worse, the group of friends my middle brother had been hanging out with before we moved had since taken a dark turn towards drug addiction and my brother, up to that point always the rebel of the family, would almost certainly have joined them had we stayed. On that score, it was probably my brother who most benefited from the move, for later that year one of his previous friends shot another and then killed himself, at a party that he may very well have attended had we stayed.

Nor was this the first time that our family had such a near-miss with tragedy. When I was in middle school, my dad’s company had once before tried to move us to Denver, and we actually visited and looked at houses in the Littleton area. That time, my dad took a different job nearby (though eventually the old company wooed him back), which postponed the move until, as I said, my Junior year. But my life might have been very different if he hadn’t. For it was only a few years later that the Columbine massacre occurred in the very school in Littleton that I would have attended.

I remember reading the newspaper the day of after the attack and being so angry at God that he would allow such a terrible thing to occur. It was only much later that I realized how close my own family had come to being there. Sometimes, I can now see, we are so eager to blame God for “failing to act” when people use their God-given free will to do terrible things, that we fail to consider the possibility that he has acted to limit the damage as much as he could without violating our freedom. As it turned out, when I got to college I discovered that one of my roommates had been there at Columbine, and was himself spared when the bomb under his table (miraculously?) failed to detonate. Perhaps God was there, even at Columbine, after all. In any case, I can now say with confidence that he has saved my family from far worse fates than the petty concerns of a self-conscious teenager.

Continued in Part IV

Wednesday, August 6, 2008

Back to Blogging


Well, my baby boy is now a week old, and he’s remarkably less fussy than his sister was. She never wanted to be held and cried whenever she was awake (which was quite a bit of the night for the first few weeks); he would happily lay in your arms (or a “bouncy seat”) for hours at a time, rarely cries unless cold or hungry, and already sleeps very well at night. It’s funny how we have our personalities from the beginning.

So I should be back to more or less regular blogging again, barring any sudden relapse. In the mean time, I wanted to highlight a post at Unorthodoxology which “updates” the parable of the Good Samaritan (HT James McGrath). Also, in all the commotion, I neglected to link last week’s Christian Carnival, at Everyday Liturgy, which included this post of mine. This week’s Carnival is at Brain Cramps for God (it doesn’t include anything of mine).

Friday, August 1, 2008

Seen in the Maternity Ward

Just thought this was funny, but then again, I am a bit sleep deprived (I fell asleep waiting for a prescription to be filled this afternoon; a friend from church woke me up saying "I guess the baby must have been born"):

Thursday, July 31, 2008

It's A Boy!

Our son was born yesterday morning at 9:52, 8 pounds 9 ounces, 19 inches long and perfect. My wife is also doing well (recovering much more quickly than she did last time), so hopefuly we'll be heading home tomorrow. Sorry no pictures; I'm using a hospital computer, as their wireless internet is secured. Thanks for everyone's thoughts and prayers!

Tuesday, July 29, 2008

See You Next Week!

Tomorrow, tomorrow, I'll love you, tomorrow!
Sorry, but I'm a little excited (and I tend to get goofy when I'm excited). Tomorrow morning, my wife and I will make our way to the local hospital for the birth of our son, our second child, by scheduled C-Section. Rather than attempting to come up with new and exciting content in what I anticipate to be a rather distracted and sleep-deprived state, I'll be taking the week off. But not to worry (yes, I know you were all beside yourselves with grief!), following Drew's example I've scheduled several slightly updated reposts of material my newer readers might have missed. I've also scheduled a couple new items to keep things fresh. Let me also recommend my recent comment discussion with N. Adam, here, here, and here, which raised some interesting points.

In any case, feel free to discuss amongst yourselves, mock my ignorance behind my back, or simply go your merry way to greener pastures. I should still have Internet access and may poke my head in for a birth announcement, or an occasional comment, but probably no more than that til the middle of next week.

Before I take off though, let me just add that my wife is amazing. When I get a mild stomach ache, I moan in pain and spend the rest of the day on the sofa. She's been having contractions every day for weeks, each one feeling like she's had the wind knocked out of her, and not only does she never complain, she kept working full-time until last week and continues to do as much around the house as I let her. She's a saint, I tell you, and it's mainly for her sake that I wont be blogging for the next week—she needs me more than you do!

God bless, and I hope you all have a great week!

Saturday, April 26, 2008

Single-Parenthood Costs $112 Billion A Year?

Various news agencies (e.g. here) are reporting a new study that claims divorce and out of wedlock childrearing costs our country at least $112 billion tax-dollars per year. I’m no statistician, so I wont attempt to judge the accuracy of the study, but if it is even relatively accurate, it’s startling. The study’s sponsors, rightly or wrongly, conclude that this should encourage greater government support for “marriage-strengthening programs,” but the more fundamental need is not for government programs but to reverse our society’s cavalier attitude towards sex and family. Our sexual choices are not, as we so like to believe, merely private and personal. They always have broader effects on the wider community.

On that point, perhaps the most shocking figures to me are not from the conclusions of the study, but from its presuppositions:

Over the last forty years, marriage has become less common and more fragile. Between 1970 and 2005, the proportion of children living with two married parents dropped from 85 percent to 68 percent, according to Census data.

and

More than a third of all U.S. children are now born outside of wedlock, including 25 percent of non-Hispanic white babies, 46 percent of Hispanic babies, and 69 percent of African American babies.
Leaving aside debatable financial costs, these figures represent a massive human tragedy. As a society, we are failing our children, and especially those of minority groups.

Tuesday, March 18, 2008

Holy Week without Jesus’ Death and Resurrection?

Sometimes truth is stranger than fiction. Apparently, the Christian publisher First Look has actually removed all references to Jesus’ death and resurrection from its preschool age Sunday School curriculum (HT: Mere Comments). Their explanation sounds like something straight out of The Wittenburg Door:

In order to be sensitive to the physical, intellectual, and emotional development of preschoolers, First Look has chosen not to include the Easter story in our curriculum. Instead, we are focusing on the Last Supper, when Jesus shared a meal and spent time with the people He loved. We have made this choice because the crucifixion is simply too violent for preschoolers. And if we skip the crucifixion and go straight to the resurrection, then preschoolers would be confused....

However, we know that some of you use First Look in your five-year-old and kindergarten classrooms. To accommodate your needs, we have included an alternative ending to the Bible story that tells a simple version of the Easter story.

My first reaction to this was mild shock. I mean, it’s not as though Easter were the reason we teach Sunday School to begin with. No, it might frighten or confuse the children so we’ll relegate it to an “alternative ending!”

But after mulling it over, I have a hard time feeling enraged about this. Perhaps they are wrong. Perhaps they have bought into the self-esteem myth and ignored the fact that many three and four year-olds can indeed understand Jesus’ death and resurrection. But many preschoolers are not capable of understanding this, and it makes sense to save the story until they can. It is not as though First Look is proposing that we don’t teach Easter at all, merely that we wait until elementary school, when it will make more sense.

The way they have approached this seems ill-advised (an “alternative ending,” really?) but I actually rather appreciate the sentiment. Personally, I have known about Jesus’ death and resurrection for as long as I can remember. One of my very earliest memories was “praying the prayer” with my mother when I was five years old. I certainly thought I knew Jesus, but it was only many years later that I really did.

It wasn’t until late elementary school – when the first of my great-grandmothers died – that I even understood the concept of death in any real way, and even then I don’t recall connecting that to Jesus. I certainly didn’t live any differently because of it. I was a terror in elementary school, the kid Sunday School teachers feared and other parents told their kids to avoid. It wasn't until Middle School that I first realized the meaning of the Gospel, and it came from reading Tolkien.

My dad had read The Hobbit to my brothers and I as kids, and that story always stuck with me. So in 6th grade when my English class allowed us to choose what book to read, I ambitiously choose The Lord of the Rings. I still remember reading the first few chapters of The Two Towers for the first time, certain (like Aragorn, Gimli, Legolas and the rest) that Gandalf was dead, and experiencing the fear and confusion surrounding his unexpected appearances (of which, unlike in the movies, there are several). Suddenly realizing that Gandalf had been restored to life, only then did I finally understand what it must have been like for Jesus’ first disciples. To know that Jesus, their hope, was dead, and then suddenly and unexpectedly to discover that, beyond all hope, he was alive!

I thank God for Tolkien, but it frustrates me that it took a work of fantasy for me to really hear the Gospel for the first time, when I had in fact been hearing the story my whole life. The problem, I think, is precisely that I had been hearing it my whole life. By pounding these stories into our children from such an early age (long before they can have any conception of its meaning), we seem to be numbing them to its power. At least, that’s what happened to me, and I doubt I am alone.

Of course our kids need to hear about Easter! Tolkien’s take on the event would not have had the impact that it did on me if I hadn’t been so familiar with the Gospel first. But does it need to be so early? I’m not sure. Easter can hardly seem like Good News, if it doesn’t seem like News.

Friday, February 22, 2008

Once Again, Hope and Sacrifice

Have you seen Once? I watched it this week (actually, I watched it twice), and it truly is an excellent film. Made on a shoe-string budget, this refreshingly unconventional love story boasts some good acting and a lot of fantastic music (which you can listen to here; nearly the whole amazing soundtrack was written by the two leads – Glen Hansard and Markéta Irglová). It does include some very salty language, but otherwise it’s clean and has a great message. The story takes place in Dublin and centers on a street musician and a piano-playing single mother (they don’t have names, just “guy” and “girl” in the credits) who are both struggling with their pasts and unsure of their futures, but find common ground in their music.

It’s an engaging story with some unexpected twists, but what I really appreciate is the moral undercurrent to the film. It stresses not only real unconditional love (not mere romantic infatuation), but also the tensions between courage and responsibility, desire and commitment. The essential choice faced by each of these characters is well summed up by the Academy Award nominated song “Falling Slowly,” which frames their relationship (again, you can listen to it here):

Falling slowly, eyes that know me
And I can't go back
Moods that take me and erase me
And I'm painted black
You have suffered enough
And warred with yourself
It's time that you won

Take this sinking boat and point it home
We've still got time
Raise your hopeful voice you have a choice
You've made it now

I don’t want to give too much of the plot away, but I will mention one particular scene that I only understood the second time through: At one point they take a motorcycle ride on his dad’s bike. The conversation that follows is the turning point of the film, but immediately afterwards they get into this seemingly meaningless argument – she wants to drive the bike, but he doesn’t think she should. She begs, but he refuses since it’s not his and he’s not even sure he should have taken it out in the first place. The scene ends without letting us know whether he gave in or not.

At first, this argument just seemed awkward and unnecessary, but now I think it actually symbolizes the center around which the whole film turns. These characters have found life and joy again, and given each other a glimpse of hope and a way forward, but here they are reminded of their past obligations. This leaves them with a crucial decision to make: either to toss aside their commitments for the sake of the moment, or to do the right thing, even if it means sacrificing something they both want.

I won’t spoil anything more, but if you have seen it, I’d love to hear your reactions. If you haven’t, I highly recommend it!

Saturday, February 16, 2008

Knocked Up and Juno, “Pro-Life” or Pro-Family?

Carmen has an interesting post on Knocked Up and the other “pro-life” movies that have come out lately, over at In the Open Space. I hope she is right that they indicate a growing feeling that we as a culture have treated life too cheaply. I do think this is true in some ways – just consider the widespread concern over the death-toll in Iraq – but we still have a long way to go.

Of the movies she mentions, I’ve only seen Knocked Up and Juno, and while I can’t really recommend the first one (it is extremely crude), it does make some good points about the pain and beauty of childbirth, the value of love, and the importance of growing up. Best of all, it is marketed to the very people who need to be reminded of those things (see my review here). Juno is also a bit crude at times, but nothing like Knocked Up, and I would heartily recommend it. It is quirky and fun, and not only presents a good story about growing up and learning to love, but it also leaves you pondering the decisions the characters made. Not too many comedies manage to leave you thinking afterwards, and Juno succeeds admirably.

I think both movies could teach the pro-life community something, as well. Though both films are decidedly “pro-life” in the sense that abortion is rejected, I think their popularity even outside pro-life circles lies precisely in the fact that they are not focused on getting that message across. Knocked Up barely even considers abortion; the woman simply chooses to have her baby, and though Juno does make that decision more explicite, it doesn't dwell on it. In other words, both films are more concerned with telling a story than with pushing an agenda, which is why they work.

That much is obvious, but I think there is another reason these films have done better than others: They are more concerned with showing the value of love and family in a broken world than they are with criticizing abortion. People don't want to be lectured about how evil abortion is, but they are open to seeing how a child can foster love and bring people together, even when the circunstances are not ideal. In their own ways, both Knocked Up and Juno accomplish that very well, and those who would like to see the prevalence of abortion diminish would do well to follow their example.