Further Reactions to PZ Myers and the Desecrated Eucharist

Here are a few more reactions to PZ Myers' Eucharist desecration (UPDATED, see below. For earlier reactions, see here; once again, I may add further worthwhile links as I find them):

The Duty to Defend the (Nearly) Indefensible

That angry email is understandable. Professor Myers is encouraging the desecration of [one of] the most sacred symbols of faith for the vast majority of the world’s Christians. He is doing so while making no great argument or artful satire. He is doing so simply because he despises somebody else’s views. If they feel anguish at his actions, then he mocks them for caring about what he (originally) called a “g-d d-mned cracker.”...

Christians have every right to point out that they think what Professor Myers is doing is wrong. We have an obligation to do what we can reasonably do to keep our services from being disrupted and our cherished ceremonies mocked, but our duty does not end there....

First, we must not confuse the actions of one skeptic with that of most skeptics.... Second, we must recognize that if P.Z. Myers does blaspheme, then it will be a sad act of theatrical atheism doing more harm to his own cause than to Christianity.... Third, we should remind ourselves that Myers is not alone in his lack of love for the feelings of his neighbor.... Finally, we must defend without reservation Professor Myers’ right to express private opinions.

Dohanue on Swastikas and Burning Crosses

Donahue’s statement, in calling for the University of Minnesota to fire Myers, from MYERS DESECRATES THE EUCHARIST

“It is important for Catholics to know that the University of Minnesota will not tolerate the deliberate destruction of the Eucharist by one of its faculty. Just as African Americans would not tolerate the burning of a cross, and Jews would not tolerate the display of swastikas, Catholics will not tolerate the desecration of the Eucharist.”

The important point to note here is that the Swastika and the burning cross (and the Confederate flag, for that matter), are symbols of actual violence committed against Jews and blacks. These are symbols of organizations that not only advocate, but who have actually committed, physical and violent crimes against the people involved.

Nothing in what Myers has done consists of a real or threatened act of violence against a human being.

So, what Donahue is doing in making this analogy to say that the act of putting a nail through a cracker is equivalent to the slaughter of 6 million Jews, the lynching and segregation of blacks, and a century of slavery.

To make such a statement, of course, is to denigrate - to utterly trivialize - the Holocaust, segregation, and slavery.

On the other hand:

The case for firing PZ Myers

I am unapologetically secular, but I hope that Myers gets fired. It disgusts me to agree even for a split second with the likes of wingnut Bill Donohue, but I agree with him. Myers is calling for people to take a religious artifact from a church under not only false pretenses but with intent to degrade that artifact's rightful owner. It is fraudulent and larcenous to present oneself to a priest or a bishop as a Catholic in good standing in a perceived state of grace (as defined by the Church) and to receive the Church's sacrament with intent of defiling it.

Similarly:

P. Z. Myers Must Be Fired

He also is in violation of the University of Minnesota Code of Conduct, which holds that faculty members "must be committed to the highest ethical standards of conduct" (II:2) and that "Ethical conduct is a fundamental expectation for every community member. In practicing and modeling ethical conduct, community members are expected to: act according to the highest ethical and professional standards of conduct [and] be personally accountable for individual actions" (III:1).

It also stresses that faculty members must "Be Fair and Respectful to Others. The University is committed to tolerance, diversity, and respect for differences. When dealing with others, community members are expected to: be respectful, fair, and civil . . . avoid all forms of harassment . . . [and] threats . . . [and] promote conflict resolution."

P. Z. Myers has done none of these things. He is in fundamental breach of the University of Minnesota's Code of Conduct and must be discharged.

I’ve said from the beginning that I don’t think Myers should be fired, no matter how disrespectful his comments—and I still think it would do more harm than good—but I am beginning to appreciate the opposing argument. At the least, I can’t condemn those who are demanding his dismissal, even if I disagree. It is one thing to speak disrespectfully about a religious symbol—it may be rude and counterproductive, but it should certainly not be illegal, nor should a tenured professor have to fear for his job for doing so. But to go the next step and acquire (though deception, if not fraud) the sacred object itself and then to publicly desecrate it—that is something else. Should it be illegal? I don’t know, but it certainly violates the dictates of civil society (and the Code of Conduct of the University of Minnesota). It also sets a precedent which could lead to many similar acts of desecration. Whether that justifies his firing, I’m not sure—in fact, if he were fired that itself would likely spark many more acts of desecration!—but I also must respect the freedom of speech of those who believe he should be.

UPDATE: It looks like freedom of speech is going to win out over decency. I'm shocked that he isn't being reprimanded at all, but I'm glad he's not being fired (HT Greg Laden):

Morris chancellor defends instructor who defiled Eucharist, tore Qur'an

The chancellor at the University of Minnesota, Morris, is standing up for a faculty member's freedom of expression after the instructor posted on the Internet a photo of a defiled communion wafer with pages ripped from the Qur'an....

In response today, University of Minnesota, Morris, Chancellor Jacqueline Johnson said the school has deactivated the link between Myers' personal blog and the university website, emphasizing his views "do not reflect those of the University of Minnesota, Morris, or the University of Minnesota system."

At the same time, Johnson said, while she believes "behaviors that discriminate against or harass individuals or groups on the basis of their religious beliefs are reprehensible," the school also "affirms the freedom of a faculty member to speak or write as a public citizen without institutional discipline or restraint."

In the end, I still think Rod Dreher's response is the most in line with what Jesus would have done:

P.Z. Myers desecrates the Eucharist

It's plain that the raging of Christians only feeds Myers' hatred. But what would he do if the response to his hideous blasphemy is ... love? What would he do if Catholics and other Christians, and even sympathetic members of other faiths, turned up en masse on his campus simply to pray quietly for him? What kind of witness would that be to the wider culture? How might that make straight the path to salvation for P.Z. Myers, and many who now admire him? Wouldn't that be blessing those who persecute you, as Christ commands us to do?

Humanity and Symbolism

Responding to my last post, Greg Laden objected to this comment of mine:

If cooler heads were to prevail, this ought to be the take-away lesson: To view a deeply cherished religious symbol as no more than baked bread, a book as no more than ink and paper, indeed a human being as no more than chemicals and electricity, this is not a mark of sophistication. It is, rather, proof of a sadly impoverished worldview.

He objected that:

There is nothing that links the part about a cracker and a book to the human in anything PZ has said or done, and it conflicts starkly with what he has said and done in the past. This is not even quote mining, it is attributing a very improper thought to a person who has never had that thought and never would. Up to that paragraph, I thought your comments were quite reasonable for a christian, and fair. But giving PZ Myers the attribute of believing the importance of people to be in the same category as crackers [is] utterly absurd.

I want to make this clear, because I can see how my clipped phrasing could be misunderstood: My point was not that Myers considers human beings to be of no greater worth than a cracker—far from it. The whole point of his post, which I agreed with, was that compared to a human life, "a cracker" is a small thing. But he went much further than that, saying not only that the Eucharist ought to be less important, but that it ought not to matter at all, on the grounds that “Nothing must be held sacred.”

My point was that this justification for his claim that "it's just a cracker" is based on an extreme and ridiculous form of reductionism that implies that the only thing that matters about an object is its physical composition. Since the wafer doesn't really turn into Jesus' body, Myers claims that no one has a right to be upset if he destroys it. My point was that, if you accept that premise it leads to absurd results, one of them being that a human is "no more than chemicals and electricity."

I would fully expect Myers (and any sane person) to reject that conclusion, but he cannot do so without rejecting the premise. For part of what it means to recognize that a human being is far more than the sum of their parts is to recognize that we—as individuals and communities—create meaning and hold certain things as valuable and sacred. The Eucharist is not just a cracker, because it is held dear by a community of people, just as a flag is not just a piece of cloth and a wedding ring is not just a piece of metal. In making the absurd claim that “it’s just a cracker,” Myers in fact rejects a key aspect of the humanity of over a billion people who do (rationally or irrationally) place great value on the Eucharist.

He is, of course, entitled to believe and argue that Catholics are mistaken in their devotion to the Eucharist, but he cannot reasonably claim that "it's just a cracker," nor can he find it surprising that those who hold it dear might be upset by his willful desecration of their cherished symbol.

PZ Myers Follows Through on His Threat to Desecrate the Eucharist

Well, he did it:

I wasn't going to make any major investment of time, money, or effort in treating these dabs of unpleasantness as they deserve, because all they deserve is casual disposal. However, inspired by an old woodcut of Jews stabbing the host, I thought of a simple, quick thing to do: I pierced it with a rusty nail (I hope Jesus's tetanus shots are up to date). And then I simply threw it in the trash, followed by the classic, decorative items of trash cans everywhere, old coffeegrounds and a banana peel. My apologies to those who hoped for more, but the worst I can do is show my unconcerned contempt....

By the way, I didn't want to single out just the cracker, so I nailed it to a few ripped-out pages from the Qur'an and The God Delusion. They are just paper. Nothing must be held sacred.

As I said at the beginning, I agree with his insistence that disrespect for a communion wafer ought to be a much smaller matter than disrespect for a person, but his little stunt in fact disrespects both. Still, I can hardly blame him. Though plenty of valid objections have been raised against this kind of iconoclasm, they have been almost completely overwhelmed by the flood of semi-literate hate-mail he has received. In the face of such seemingly irrational hatred, it cannot surprise that he felt that drastic measures were needed.

In truth, his actual desecration was surprisingly understated, but that will not stop Bill Donohue and the Catholic League from doing everything in their power to make his life miserable. In the end, as a Protestant who does not believe in transubstantiation, all I can say is that PZ Myers has not in fact done any harm to Jesus, but those who have responded with hatred and death threats have certainly done so. They have proven his point for him, by making Christianity appear to be little more than irrational superstition, and seriously damaged the reputation of Christ in the world.

But to me the most interesting aspect of this incident arises from the fact that he also chose to destroy copies of the Koran and Richard Dawkins' The God Delusion. On the one hand, adding a second form of blasphemy does nothing to diminish the disrespect of the first, but it does at least clarify his point: that to PZ Myers, "Nothing must be held sacred."

If cooler heads were to prevail, this ought to be the take-away lesson: To view a deeply cherished religious symbol as no more than baked bread, a book as no more than ink and paper, indeed a human being as no more than chemicals and electricity, this is not a mark of sophistication. It is, rather, proof of a sadly impoverished worldview. It is rational to condemn the atrocities committed in the name of a flag; it is mere childishness to desecrate and discard such a flag as "just" a piece of cloth. With this stunt, Myers has proven precisely nothing about the meaning of the symbol, he has only proven his own distaste for the sacred.

But I’m afraid that point will be missed in the rush to condemn his blasphemy, as many of those who should recognize the sacred value, not just of a Eucharistic wafer, but of a human being—made in the image of God—will instead treat him with "profound disrespect." And that is the real tragedy in this situation.

The Latest on PZ Myers and "the Cracker"

Well, PZ Myers has not lost his job over this mess, but someone else has. Melanie Kroll, an employee of 1800Flowers, was fired for sending him a death threat with her work email. Turns out, it was actually her husband who sent the abhorrent email, but since it was her work account, she was responsible for its misuse.

In other news, Nick Milne has perhaps the best and most comprehensive discussion of the the whole series of events, from the incident at the University of Central Florida up to the present (HT: Matteo). In particular, he includes much more about what the student in question actually did, which places him in a much worse light than it had seemed at first (though I can't say it justifies Bill Donohue's making a national issue out of it). If you've been following this story at all, you'll definitely want to check out Milne's even-handed post.

UPDATE: Mark Shea, of Catholic and Enjoying It, has added his own lengthy response. I'm not in complete agreement with the post, but his conclusion is spot on:

It is right and just to be angered by Myers' assault on the Eucharist. Not all anger is sinful. But the purpose of anger is action, not desire for vengeance. Catholics who threaten violence against Myers in return disgrace our Lord who forgave his murderers and, just as surely, extends forgiveness to Myers even as he fights him with the same goads with which he fought Saul of Tarsus. Our task is to realize that our principal audience is not Myers and his vicious crew, but all the onlookers in our culture, who want to know if there is any real difference between Catholics and Myers. Show them, by your actions, that there is. The world is watching.

PZ Myers Still Plans to Desecrate the Eucharist

In case anyone isn't yet sick of this subject, PZ Myers linked an interview he did this morning with The Minnesota Independent, in which he affirms that he still plans to follow through on his threat:

MnIndy: Has the outrcry over your your post given you second thoughts about getting a host and treating "it with profound disrespect and heinous cracker abuse, all photographed and presented here on the web"?

Myers: The response has done nothing but confirm it: I have to do something. I'm not going to just let this disappear. It's just so darned weird that they're demanding that I offer this respect to a symbol that means nothing to me. Something will be done. It won't be gross. It won't be totally tasteless, but yeah, I'll do something that shows this cracker has no power. This cracker is nothing.

So much for the theory that he was just trying to provoke a response. I'll leave it to you to sort out how thoroughly the interview reveals Myers' ignorance of the full extent of the issues involved.

UPDATED: Reactions to PZ Myers and the Catholic League

UPDATED July 24: Myers did indeed carry out his threat to desecrate the Eucharist.

The PZ Myers debacle has spawned an inordinate amount of blog commentary (two weeks ago, someone claimed more than 1300 blog reactions had been posted, most defending Myers—one can only guess how high that number must now be). Here are a number of worthwhile responses that I've seen. I may add more as I find them:

Prof. Myers, Webster Cook, and the Eucharist
This is the most comprehensive analysis of the series of events that preceded Myers' actions, written from a Catholic perspective.

The Case of the Communion Cracker
This atheist doesn’t address Myers' own role in the controversy, but he does offer a clear-sighted analysis of the events that preceded it.

Is there anything to the Catholic League’s complaint against PZ Myers?
Analyzes the University of Minnesota-Morris regulation against linking offensive material from the university website. Myers is a tenured professor there, and, until it was removed under pressure from the Catholic League, his blog was linked by the website.

I should add at this point that I would consider it a tragedy if Myers lost his job for this. Don't get me wrong, what he said and did was reprehensible, and a reprimand is probably in order, but to fire him (which seems pretty unlikely, given that he is tenured) would not only be a serious blow to free speech and the tenure system, it would only confirm the hysteria of Myer's supporters, turning him from an outspoken atheist into a martyr, and doing terrible damage to Christianity's reputation.

P.Z. Myers Must Be Fired
Though I disagree, this post provides the most compelling case for Myers' firing:

He also is in violation of the University of Minnesota Code of Conduct, which holds that faculty members "must be committed to the highest ethical standards of conduct" (II:2) and that "Ethical conduct is a fundamental expectation for every community member. In practicing and modeling ethical conduct, community members are expected to: act according to the highest ethical and professional standards of conduct [and] be personally accountable for individual actions" (III:1).

It also stresses that faculty members must "Be Fair and Respectful to Others. The University is committed to tolerance, diversity, and respect for differences. When dealing with others, community members are expected to: be respectful, fair, and civil . . . avoid all forms of harassment . . . [and] threats . . . [and] promote conflict resolution."

P. Z. Myers has done none of these things. He is in fundamental breach of the University of Minnesota's Code of Conduct and must be discharged.

The Institution Of Science Is Going To Keep Losing Prestige
Links to Richard Dawkins' show of support for Myers, which proves that he is equally clueless about the Christians he criticizes:

Readers of yesterday's thread "It's a G------d Cracker" will be aware of somebody called Bill Donohue, whose grasp of reality is so poor that he can't tell the difference between a wafer and Jesus. The shrieking hysteria of Donohue and other Roman Catholics over the temporary removal of a communion wafer from a church service epitomizes all that is ridiculous in the religious mind.

On PZ, Don Imus Atheism, and "Atheistblogs.com"?

What alarms me the most about the incident, however, is the major perceptual hit that the scienceblogs.com community and brand continues to take because of PZ's antics. The Seed sponsored blog portal is supposed to be a place that attracts new audiences to science, but in fact, it has turned into the Web's leading echo chamber of anti-religious rants and sophomoric discussions of atheism, what the physicist Chad Orzel refers to as the "screechy monkey" problem.

Why the Eucharist is Not Simply a "Frackin' Cracker"
Ben Kepple offers a helpful explanation, his unfair swipe at Protestants notwithstanding (thanks Alex):

The Eucharist, as all Christians know, is the Body and Blood of Christ, stemming from the Last Supper, when Christ took bread, blessed it and told His disciples, "Take, eat; this is My body," and took a cup of wine and blessed it, telling His disciples, "Drink ye, all of it; for this is My blood of the New Testament"....

Now in the Protestant tradition, the practice of communion is a symbolic one. The congregation is, perhaps once a month, served some stale white bread and grape juice and the story of the Last Supper is recalled. Communion is given, the worshippers take it, and then leave, some annoyed at having had 15 minutes added to their Sunday worship.

But in the Catholic tradition, Holy Communion is a far more serious and central affair. The giving of Communion is the central act of the Mass. Far from being symbolic in nature, the Eucharist is transformed, through the mysterium fidei, into the Body and Blood, and through taking it one's sins are forgiven and one is reconciled with God. The Church does not pretend to understand how this works -- it is the Mystery of Faith -- but as other writers have pointed out, Catholics believe Christ harrowed Hell and in dying defeated death, rising three days later from His tomb. If Christ did that, they argue, then this is a small matter in comparison.

The Communion Wafer is Not Just a Cracker—But PZ Meyers Shouldn’t Lose His Job for Saying So

Meyers is, of course, wrong that the Catholic host is “just a cracker.” It is a symbol for many people’s contact with meaning and community, and to flame it in a gesture of disrespect is like going up to someone’s car and keying it because it’s “just a piece of metal.” People are likely to take it as a personal attack, and obviously people have in this case. Likewise, a flag is not just a piece of cloth, and a wedding band is not just a ring.

Indeed, several of the angry emails Myers received suggested that he perform some similar act of desecration against a Koran or Torah scroll, which is a terribly hypocritical thing to say, but it does illuminate how strongly Catholics feel about the Eucharist. To willfully (and “joyfully”) disrespect that is despicable, almost as despicable as sending death threats.

He Doesn't Speak for ME.

Although I don't have the stature of Obama, I can totally relate to his disentanglement with Rev. Wright right now. Although PZ has been a hero to me in the past year or so, I really have to point out right now that although I'm an atheist, PZ Myers doesn't speak for me. I found his comments to be not only inflammatory, but extremely disrespectful... not only of religion and the 'cracker' but of people. I also found it to be inconsistent with his promotion of rationalism. After all, what is rational about asking people to remove consecrated hosts from the churches and send them to him so he can desecrate them on video?

Religion's Everest
Finally, for the other side, fisking Donohue's claim that :

“[Myers had] better be careful what he says, because if I get any death threats, it won't be hard to connect the dots.”

Let's see ... yesterday Donohue issued his fatwah ... er ... press release and by that very afternoon PZ had received 4 death threats.

Now, Bill, go ahead and show off your dot-connecting prowess!

Thanks Richard for highlighting Insulating Religion, which helpfully analyzes Andrew Sullivan's response:

Who gets to decide what constitutes "mocking religion"? To the Muslims who objected to the Danish cartoons, they constituted an unacceptable "mocking" of their religion, just as Myers' advocacy of eucharist desecration constitutes an equivalent "mockery."...

That is to say, just as Myers has a right to be a dick, so did the newspapers. But the fact that they had those rights does not make their mockery and denigration of the sacred symbols of widely held religious faiths any less offensive or worthy of criticism.

Santi Tafarella, who also penned one of the above, adds some historical perspective:

What I think Myers is not yet acknowledging is that the destruction of cultural symbols typically forebodes the marginalizing and destruction of people, and that a civil dialogue between people is rarely possible in an atmosphere of iconoclasm.

Iconoclasm, in other words, is an ancient form of prejudicial expression that ought to draw as much horror from contemporary people as racism and sexism.

I'm not sure (truly) whether I would go quite that far, but it's got me rethinking the issue.

Also, in case there was any doubt, please recognize that those sending hate-mail and death threats make up only a tiny minority of Catholics. Francis Beckwith provides just one example of a more balanced and respectful Catholic response:

Professor Myers, Academic Freedom, and Intellectual Virtue in a Civil Society

Professor Myers should not be punished by his employer for what he said. Because he teaches at a state institution, Professor Myers has many protections at his disposal that insure and secure his academic freedom, which I wholeheartedly support. Having said that however, there is absolutely nothing wrong with those citizens who are drawing public attention to Professor Myers' imprudent and thoughtless comments. If, for example, I were to insult a colleague's mother by suggesting that he has had intimate relations with her, I should not be shocked if he were to punch me in the nose or not invite me to the faculty party he is hosting at his home.

Civil society requires that we treat others with respect, and that means that if we find their beliefs unreasonable, we should offer our arguments against those beliefs in a winsome and attractive way. When it comes to Catholic theology, we are talking about a complicated, rich, and sophisticated theological and philosophical tradition that has wrestled with a whole array of challenges, concepts and ideas during its two millenia. It stands to reason then that detractors such as Professor Myers have an obligation to study what they reject with the depth and diligence such a tradition demands of a truly curious and probing mind. "It's a Frackin' Cracker" is not the prose of an adult. It is the ramblings of what G. K. Chesterton said of the atheist, "who is often a man limited and constrained by his own logic to a very sad simplification."

John Pieret:

It's more important to find out what the Catholic authorities do once the emotions cool, rather than the words they used when emotions ran high (just as I'd be more interested in what PZ actually does if he happens to come into the possession of some consecrated hosts, rather than what he said he'd do when this story first broke).

Poking peoples' emotions with a sharp stick is likely to make 'em squeal and it's no use pretending to be surprised.

Is PZ Myers an Atheist Supremacist?
I have to answer No, but the post is interesting:

I have in my mind the image of a small frail women I once saw in a small parish church in England. Dressed in black and wearing a communion shawl over her head, she knelt at the communion rail to receive. "Amen," she said as she struggled to her feet. You could see in her face how meaningful this was. She probably knows little about molecules and atoms and cares nothing about arguments of substance about substance. It is, for her, the body of Christ. It is the moment of receiving the elements that for her is important.

Myers thinks this is mere superstition. He is entitled to this opinion. He is entitled to his belief in scientism, for ultimately that is his philosophy. Myers, who frequently argues intellectually, scientifically and rationally well, now wants to make a point with a stunt that has none of those redeeming qualities whatsoever.

Myers wants to shake the silly woman and explain to her that her belief is "silly superstition." On his blog he repeatedly tries to do this. His attacks on creationism and Intelligent Design and the existence of God have often been formidable and well articulated. But that is not what this is about now. He seems to have lost it, emotionally and intellectually."Okay, woman," he now seems to say. "Since I can't convince you I will trample on your holy bread, on your holy moment, on your faith."

P.Z. Myers Thinks Like a Bronze-Age Pagan
Responding to Myers' claim that:

The point of desecrating the host isn’t to make people angry--it’s to demystify and desanctify nonsense. It’s how we wake people up--by showing that their beliefs are powerless.

Jeff Martin retorts:

That's quite right. In this enlightened age, we do not settle religious and philosophical questions of inestimable importance by reasoning, examining the historical evidences, or any such recondite activity, but by subjecting the participants, or symbols dear to them, to the ordeal, to the end that Fate, the womb of possibility, the numinous power of whatever, might speak and deliver its verdict... let a singular communion wafer represent the entirety of the Christian claim, and let his sacrilege represent the claims of enlightenment, and if no bolt of lightning or pillar of fire descends from the heavens to smite him, Christianity stands exploded as rank superstition.

Finally, see my own posts on the subject here, here, here, here and here.

Now contrast all of that with Myers' latest, in which he destroys a Eucharistic wafer, along with copies of the Koran and Richard Dawkins' The God Delusion, all to prove that... well, that he really doesn't believe anything is sacred.

Fundamentalists Come in All Kinds

A minor explosion occurred this week in the “culture wars,” started by a surprisingly small fuse. It seems a certain Florida college student attended Catholic Mass at a local parish and, instead of consuming the consecrated bread (which Catholics believe is literally the body of Christ), he took it home with him. When he initially refused to return the wafer, he unleashed a storm of protest that might shock anyone unfamiliar with how seriously Catholics take the Mass. Among the hysterical reactions to the incident, a spokeswoman for the parish was quoted saying “if anything were to qualify as a hate crime, to us this seems like this might be it.” Bill Donohue, President of the Catholic League, even called this an attempt to take “the Body of Christ hostage,” which was “beyond hate speech.”

In response, outspoken atheist scienceblogger PZ Myers wrote a blistering rant against “Dark Age superstition and malice,” mocking Catholics for even comparing the theft of “a cracker” with true hate crime:

Wait, what? Holding a cracker hostage is now a hate crime? The murder of Matthew Shephard was a hate crime. The murder of James Byrd Jr. was a hate crime. This is a g-------d cracker. Can you possibly diminish the abuse of real human beings any further?

Now if he had stopped there, I’d probably be agreeing with Myers, crude and disrespectful though he was. In fact, the student in question eventually returned the wafer because, he claimed, he felt his life was in danger. Ironic. Maybe it’s just me, but I tend to think death threats ought to be considered a more serious crime than disrespect of a religious ceremony. Jesus, I am sure, can handle the disrespect towards his Body shown by an ignorant college student “stealing” a consecrated wafer. But death threats against a student? How do you think Jesus views that? The Church, after all, is also believed to be Jesus’ Body, and I have a hard time accepting that a stolen piece of the consecrated bread can possibly be considered to do greater harm to that Body than the kind of vitriol some have leveled against this student.

Besides all that, I think the concept of “hate crimes” is seriously out of hand anyway, coming dangerously close to criminalizing thought. As I see it, if a crime is committed, the criminal should be punished for the crime itself, not for some presumed motive that the court attributes to him. Why should a crime be punished more severely just because it was motivated by hate rather than, oh I don’t know, spite, or greed, or lust, or even boredom? (For that matter, I'd think a person who can kill merely out of boredom ought to be considered a greater threat to society than one who kills out of hatred, but that's just me.) Intention should be relevant to crime, not the particular motive, or else we open the door to punishing beliefs and motives themselves, even where no actual crime is committed. In fact, that is precisely what has happened. Now that the concept of crime has been stretched in that way, simply saying certain politically incorrect things (like homosexuality is a sin) is now viewed as a “hate crime” by certain groups, which is not only absurd, but a serious threat to our freedom of speech. In short, “hate crimes” are ridiculous enough as it is, without adding disrespect for a religious ceremony to the list of illegal activities.

So like I said, if PZ Myers had stopped with defending the student and mocking Donohue’s absurd claim that the incident was “beyond hate speech,” I’d probably agree with him, though not with his abusive and vulgar tone. But Myers did not stop there. His post went on to encourage the willful desecration of the Eucharist:

Can anyone out there score me some consecrated communion wafers? There's no way I can personally get them — my local churches have stakes prepared for me, I'm sure — but if any of you would be willing to do what it takes to get me some, or even one, and mail it to me, I'll show you sacrilege, gladly, and with much fanfare. I won't be tempted to hold it hostage (no, not even if I have a choice between returning the Eucharist and watching Bill Donohue kick the pope in the balls, which would apparently be a more humane act than desecrating a g-------d cracker), but will instead treat it with profound disrespect and heinous cracker abuse, all photographed and presented here on the web. I shall do so joyfully and with laughter in my heart.

As you might expect, his horde of sycophants have added a few thousand comments offering more of the same. Apparently they are all so blinded by disbelieving indignation that Catholics would consider “a cracker” so important, that they fail to notice how Myer's own response is quite as absurd and over-the-top as Bill Donohue’s, indeed, much more so. But it seems there are Fundamentalists everywhere, and in the sequel, both Donohue and Myers have found their inboxes flooded with vile and hypocritical hate mail.

All I can say is, if hate were a legitimate crime, there seem to be a lot of people guilty of it right now.

Quote - Robert Southwell on Love and Life

Robert Southwell (a sixteenth-century British Catholic and martyr; quoted by John Stott, Why I Am a Christian, pg. 92):

Not where I breathe, but where I love, I live.

Confess Your Sins...

Charlie at AnotherThink has written an excellent post on Christian "hypocrisy" and the importance of confession:

Walk into almost any Christian congregation in America and you'll find kind, smiling people, well-dressed and freshly-scrubbed. You'll discover families holding hands, beautiful babies cooing and gurgling, fluffy puppies frolicking in the aisles, giggling children and the bluebird of happiness blowing kisses of good cheer to all.

Ok, so I lied about the puppies; you get the picture.

Back home, the scene can be sadly different. Husbands and wives don't speak to each other — or worse, only communicate in the cruelest of ways. Children rebel against parental authority and are sucked into all the risky adventures our drug- and sex-crazed world can dream up. We pretend everything is fine; inside we live in pain....

What would happen if we took off our masks and talked about the things we're ashamed of, the things that make us weep in the darkness, the things that have power over us? Not in front of the whole church, but in a private conversation with someone we can trust?

We pray to be healed from disease. We pray for protection when we travel. How often do we go to someone we've hurt, apologize and ask for forgiveness? How often do we admit that some compulsion, some addiction, some temptation has grabbed us and shaken us senseless? And if we did, would we be treated with compassion or condemnation?

Catholics are much better about this that we Protestants (though confession can become a mere formality for them as well), and we have a lot to learn from them. The trouble, as noted in the comments, is not just that we don't often confess our sins to one another (at least not the ones that really need to be confessed), but that we too often lack the compassion and humility to respond appropriately when people do admit their darkest secrets. God have mercy.

Blog-Level Ecumenism

Per Christum has some interesting analysis of the phenomena of “blog-level ecumenism,” which is well worth reading (HT: ThinkChristian). David argues that the rise of the blog has fostered a broad-based (though mostly unconscious) ecumenical movement which holds great potential for mutual understanding and cooperation among diverse Christian denominations. Though I rather doubt this will ever result in an institutional unification of Christianity, it is certainly capable of building bridges at an individual level. Indeed, my own awareness and appreciation of the diversity of Christianity has been vastly enlarged as a result of the time I have spent blogging, and I know I am not alone.

Though it is rather embarrassing to admit, not that many years ago I was a stereotypical fundamentalist Protestant, convinced that all Catholics and “liberal” Protestants were far from the truth and thoroughly lost. Though four years of college did a great deal to widen my perspective, it wasn’t until I began blogging that I ever really interacted with people from outside my tradition, nor realized how deeply my misconceptions went. That today I can enthusiastically link to a Catholic, writing on ecumenism, is supremely ironic considering where I started, and this change is largely due to the people I have met online. Indeed, my very blog-title is another irony; I had never even heard of Chesterton (a Catholic) until someone mentioned him on a blog. Such was my sheltered youth.